Category Archives: Saranaagathi

Qualities of a Vaishnava – The Devotee of Lord

OM!

First, let us try to understand what the word “Vishnu” means. Knowing the meaning helps us understand its universal oneness irrespective of the differences in religion, race, belief, and cultures. “Vishnu” is not a monopoly of Hinduism, though it is mostly used in Hindu religion.

“Vishnu” is a sanskrit word, written as विष्णु. The root is “vis” meaning “to pervade” and the suffix “nu” together results in the meaning – “The All-Pervading One “or “The Omnipresent”. Can the All-Pervading God be limited to one body, one race, one religion and one belief ? That shows our limitedness of knowledge, but God cannot be limited. God is The All-Pervading One – Krishna, Rama, Jesus, Prophet Mohammad, Buddha – all are incarnations of God and hence can be called ”Vishnu”.

“Vaishnava” thus means “belonging to Vishnu”. In various scriptures, it is emphasized by Lord that His Devotee is dear to him, and among the Devotees, the enlighted one is most dear to HIM. Many Puranas, and Scriptures in the category of Bhakti (Devotion) Literature speak about the qualities of a Devotee. The one I am presenting below is one such written by Sant Narsinh Mehta of Gujarat.

The summary of the qualities of the devotee of Lord is beautifully presented in the four stanzas. I am presenting this poem in both Sanskrit and the Transliteration along with its meaning. Whenever I hear to the rendering of this wonderful poem by Swami Divyavratananda of Ramakrishna Mission, I get tears in my eyes. I will soon post the mp3 of this song and I am sure we will be blessed with joy and happiness after hearing it.

वैष्णव जनतो तेने कहिये जे

पीड परायी जाने रे ।

पर दुःखे उपकार करे तो ये

मन अभिमान न आने रे ।।

He alone is called a Vaishnava – the devotee of Lord, who knows and understands the sufferings of others and by helping them in their distress, does not allow pride and ego enter his self.

सकळ लोकमा सहुने वंदे

निंदा न करे केनि रे ।

वाचिका आछे मन निश्चल राखे

धन धन जननी तेनि रे ।।

He alone looks upon the entire universe as his own self and does not accuse anyone or find fault with. He keeps his mind, heart and speech filled with divine purity. O Vaishnava, thy mother is very fortunate !

सम दृष्टि ने तृष्णा त्यागी

पर स्त्री झेणे मात रे ।

जिह्वा थके असत्य न बोले

पर धन न वझाले हाथ रे ।।

He alone has equal vision, possesses equanimity and abandons all desires. He considers other women to be his own mother. Though the sense organ tongue is tired (its nature is to speak ill of others and utter falsehood), he never utters a lie. He never touches other’s property or has any desire for it.

मोह मायाव्यपि नहि झेणे

दृढ वैराग्य झीना मनमा रे ।

राम नाम सो ताळिरे लागे

सकल तीरथ तेन तनमा रे ।।

He is untouched by ignorance and maya (illusion). Armed with strong renunciation and established in self, he constantly utters “Rama”, the divine names of Lord and in him is the confluence of all sacred pilgrim centers.

वण लोभी णे कपट् रहिता छे

काम क्रोध निवार्या रे ।।

भणे नरसयो तेनु दरषन करता ।।

कुळ् एकोतेर तार्या रे ।।

He alone is without greed and deception and abandons lust and anger. Narsi, the devotee of Lord, would like to see such a person, who brings honor to the entire family through such divine qualities.

Om Tat Sat !

 

 

The Prayer of St Francis

OM !

We have subscribed to a newsletter of “Blue Mountain Center of Meditation” which is established by Sri Eknath Easwaran. He was a professor of English Literature in India and came to University of California, Berkeley in 1968 on Fulbright Scholarship. Subsequently he established “Nilgiri Meditation Center”, which then took its English translation, “Blue Mountain Center of Meditation”. His Eight Point Meditation technique is a powerful one as experienced by many of his disciples and followers. As I understand from the newsletter, it consists of meditating on a powerful passage which inspires and motivates us towards divinity by eliminating the base nature.

What impressed us very much is the simplicity of his articles – his examples are simple and similies are very apt. It is very encouraging to read the spiritual experiences of several people who have benefitted from following his meditation technique. In the recent newsletter (which we received a week back), Sri Eknath Easwaran wrote about the significance of “The Prayer of St Francis” and it touched me very deeply. Hence, I want to share with you some details about St Francis and his prayer.

St Francis of Assisi

Francis Bernardone was his earlier name. Born into a prosperous family in Assisi towards the end of 12th century, he grew up to be an ambitious and dreamy young man – like all others. His passionate ambition was to form his own band and sing beautiful ballads to his lover. One day he happened to enter a little church called “San Damiano”. Here, his inner voice called out to him and his material, mundane and superficial existence has dissolved and his divine nature shone through. To quote Ramachairtmanas, whoever has the grace of the merciful lord, Rama, can escape this Maya and feel the divine presence in and around him. This was the case with the young Francis. He left his wealth and became a poor wandering monk. He realised God within and it is said that he is the friend of the animals – so compassionate and loving. It is through this divine saint, that this wonderful prayer has comeforth.

Lord, make me an instrument of thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

O divine Master, grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to eternal life.

Om Tat Sat !

Saranaagathi – Surrender to the Divine

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Saranaagathi – Surrender to the Divine

Saranaagathi is a “sanskrit” word which means “surrender to Lord”, the Omnipresent, Omnipotent and Omniscient. This is the mantra of all religions, philosophies – Advaita, Dvaita, Visishta Advaita, and many other branches in Spiritual Path. A Bhaka (devotee) as well as a Jnani should completely surrender him/herself – body, mind and speech – to God. In this Kali Yuga (the Iron Age), when there is much violence, hatred, crime and all sort of afflictions, it is only the Lord’s name and Saranaagathi to HIM through which this ocean of Samsara (Material World) can be crossed. Otherwise, man undertakes the cyclic journey of births and deaths innumerable number of times.

To realise God who pervades the entire universe, who is the subtle force within the minutest sub-atomic particles and the empowering force behind this world has been the sole aim of the Rishis of India. Saints and Sages have appeared in different places of the world to guide laymen like us who are groping in the dark to Light. This webpage is devoted to them, their literature, and to the Supreme Indweller.

I was very upset that some great works of Indian Saints, especially those belonging to my naive land, Andhra Pradesh of India, are not accessible to the modern man who spends most of his time on the internet. I was searching for Bhagavatam of Potana (a great devotee of Rama) and found that there are no downloadble PDF files of his great works. This motivated me to develop this page and provide information to all those who enjoy reading devotional literature, about saints and sages and their lives.

This humble effort of mine is dedicated to Rama, lotus-eyed and charmingly blue-colored. I want HIS name to be my only solace. I pray to him to give me strength in the spiritual path, and have steadfast devotion to his feet.

-Jai Ram jiki.